The topic of charity and its impact on Africa is far more complex than it appears at first glance. While aid is often intended to help, it can inadvertently perpetuate the narrative that Africa is impoverished.

Reflecting on our previous discussion about why many CHOSSA (Children of Stolen & Sold Africans) either overlook or reject the realities of Africa, it’s essential to explore the insidious nature of charity amidst our collective distraction.

What Lies Beneath the Helping Hand? Charity directed towards Africa can sometimes resemble a cruel joke, obscuring the continent's inherent wealth. Africa's need for aid is primarily a result of ongoing exploitation and resource plundering. This historical context is not new; we are aware of events like the exploitation of blood diamonds and the atrocities committed by figures like King Leopold. So, why do we assume that such resource theft has ceased? Current research indicates that it has not.

A quick search for “illicit financial flows from Africa” will reveal troubling statistics. I encourage you to do this promptly, as it’s critical to remain informed about the economic dynamics at play when we encounter news of coups, famines, and conflicts on the continent. Awareness is crucial, especially given the efforts to obscure these issues.

In a 2014 article, The Guardian detailed a troubling trend: while $134 billion in loans and foreign aid flowed into Africa annually, $192 billion was extracted, leaving a staggering $59 billion deficit. These figures have only worsened; the United Nations reported in 2020 that Africa now loses nearly $89 billion each year through illicit financial channels.

Despite the portrayal of Africa as a region in desperate need of assistance, this is merely a façade that conceals the ongoing looting. While corrupt leaders are indeed part of the problem, we must consider who empowers them and benefits from this corruption. Remember, nearly $89 billion is disappearing from the continent—where does it go? Many of us reside in countries that directly benefit from Africa's losses, which contribute to our own privileges. Thus, as we critique corrupt politicians, we must also hold accountable those profiting from the extraction of wealth from our ancestral lands.

The Charity Illusion: Well-Documented In his book, The Looting Machine: Warlords, Oligarchs, Corporations, Smugglers, and the Theft of Africa’s Wealth, investigative journalist Tom Burgis offers profound insights into this ongoing exploitation, naming those involved. I also recommend China’s Second Continent: How a Million Migrants Are Building a New Empire in Africa by Howard W. French, an experienced journalist with extensive knowledge of Africa. Both works highlight how the continent is manipulated by political leaders and foreign interests, who often disregard the well-being of Africa and its people.

The Question of Corruption With this understanding, it becomes urgent for us to act in defense of the continent. Everyone committed to justice should be aware of these dynamics. CHOSSA, in particular, must closely examine and look beyond Western narratives. Africa is our heritage and birthright; we must raise our voices alongside native Africans already fighting against the illicit financial flows draining the continent.

We must stop perpetuating the myth that Africa requires charity when numerous nations have amassed wealth through the exploitation of its resources and labor. We cannot allow discussions to end with a focus solely on corrupt leaders, as the continent's challenges are multifaceted—rooted in colonialism, imperialism, exploitation, and corruption. These injustices persist because Africa lacks robust protection, and while efforts exist to safeguard the continent, they have yet to unify its wealth and people against those who plunder it.

CHOSSA: Our Potential Role Could CHOSSA represent a vital yet overlooked element in addressing Africa’s challenges? Some liken our situation to that of Joseph in the Bible.

For those unfamiliar with Joseph’s story, here’s a brief overview: Joseph, favored by his father, faced jealousy from his brothers, who sold him into slavery. While in captivity, he gained favor through his ability to interpret dreams, eventually rising to power in Egypt. During a famine, Joseph's brothers sought aid in Egypt and did not recognize him. Ultimately, Joseph revealed his identity, leading to a reunion that saved his family from starvation.

Although not a direct analogy, there are parallels for CHOSSA. Many of us are descendants of Africans sold into slavery, enduring immense hardships. However, our experiences in Western societies have equipped us with knowledge and resources, enabling us to navigate different cultural landscapes. We possess a unique understanding of the Western mindset, particularly regarding systemic racism. This perspective could be invaluable in aiding Africa.

Having been marginalized, sold, and forsaken, we now have the opportunity to rise and support our homeland. Imagine the transformation we could catalyze if we returned with the intent to contribute positively.

While we may not have all the answers or solutions to Africa's immediate problems, we can play a significant part in the solution. Africa needs us to reconnect with our roots and assert that enough is enough. Our voices are essential in advocating for the continent and demanding respect.

“...the solution for the Afro-American is two-fold — long-range and short-range. I believe that a psychological, cultural, and philosophical migration back to Africa will solve our problems. Not a physical migration, but a cultural, psychological, philosophical migration back to Africa... will give us the spiritual strength to strengthen our position in America and fight for what is rightfully ours.” ~ El-Hajj Malik El-Shabazz (Malcolm X)

Change Begins With a Shift in Perspective As I have expressed in previous writings, “Black to Africa” is not merely a call for physical relocation; for many, this is impractical. Instead, it is an appeal to rethink our relationship with the continent and to recognize it as a foundational element of our identity. We must strive to see Africa in a new light, educating ourselves and fostering unity to help heal our collective wounds.

I am not merely questioning why we overlook Africa; I want to know if we will continue to do so.

Thank you for engaging with this important discussion. I welcome your thoughts in the comments.